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Iowa History Project |
THE PALIMPSEST
EDITED BY JOHN C. PARISH
VOL. II FEBRUARY 1921 NO. 2
Trailing diagonally across the State from Dubuque to
Iowa City is an old ridge road. It was laid out more than eighty years ago to
connect the little mining town on the river with the new Territorial capital.
The United States government was then fostering the construction of military
roads on the western frontier, and in March, 1839, Congress appropriated twenty
thousand dollars for such a road to begin at Dubuque and run "to such point
on the northern boundary of the State of Missouri as may be best suited for its
future extension by that State to the cities of Jefferson and St. Louis".
The road was ultimately extended beyond Iowa City, but
to the people of the Territory of Iowa in 1839 the opportunity offered by the
government meant simply access to the site of the new capital. The road from
Dubuque as far as Iowa City was immediately surveyed, a United States army
engineer named Tilghman directing the work James, Lucius, and Edward Langworthy,
the first two of whom had crossed the Mississippi to the deserted diggings of
Julien Dubuque in 1830, were given contracts for the construction of the road
from Dubuque as far as the Cedar River. Edward Langworthy states that after the
surveys were made Tilghman engaged Lyman Dillon to plow a furrow along the
route, under his direction, for the guidance of the contractors.
Meanwhile at Iowa City the town had been platted and
the capitol building begun. A temporary tavern known as "Lean-back
Hall" welcomed the travelers and tried to rival the hospitality which they
had enjoyed at Tim Fanning's famous log tavern at the other end of the road. In
the course of years Tim Fanning's tavern and "Lean-back Hall" have
disappeared; nevertheless incentive was not lacking for two historically minded
vacationists to retrace the old road on foot in September, 1920. The writers of
the articles that follow—Marcus L. Hansen and John E. Briggs—set out one
autumn morning from Iowa City equipped with stout shoes and hearts, a tiny tent,
an ancient map, and all the information they could gather about the old highway.
Four days they walked on the way to Dubuque, their feet treading the modern
thoroughfare while their minds were busy with the traces of deserted villages
and the ancient secrets of living towns, with the signs of departed traffic and
the many reminders of the vanished spirits of the Old Military Road. THE EDITOR
Phantoms on the Old Road
The Old Military Road! How foreign the expression to the peaceful, early autumn calm that lay over the valleys dropping away to the right and left of the ridge along which the road wound. My comrade and I had shouldered our packs at Iowa City and, setting our faces toward the northeast, had begun with ambitious strides to walk the old thoroughfare from Iowa City to Dubuque—our only motive being that furnished by the old books which told us that so the pioneers of Iowa had done. We could well believe that the road was old but why should it be called military? If in yonder groves where now one sees the red barn gables shining between the trees there arose the battlements of European fortresses, or if the deeply furrowed crossroads that mark the county lines were international boundaries where armed sentinels scanned the passports ere we proceeded, then we might declare the name appropriate. But harvest fields, many-tinted woodlands, and farmers who nod cheerily as they pass are not military, and the name is only the heritage of other years. How fain we would escape from the past! Last season's automobile is discarded for the newer model and this year's clothes will be the derision of next year's fashions. But geography binds us with bands that only under the most unusual circumstances are broken. Long after the mapmaker is gone the names that he sprinkled over the sheet are still written and bear mute testimony to the nature of the world in which he lived. Wall Street has no wall; Back Bay has no bay; and the Military Road is no longer military.
Yet military it once was. Soldiers planned it, surveyed it, and used it. Eastern Iowa in 1839 was the frontier; the site of the territorial capital had just been chosen on the wild bluff that rises above the waters of the Iowa. The Mississippi River towns were full of men eager to venture forth into the wilderness, and the Indian trails on the prairies were followed by the ever-moving pioneers. That these irrepressible spirits would soon come into forcible contact with the Indians who only reluctantly had left their homes in the ceded "Forty Mile Strip" seemed inevitable, and in order that the iron hand of the government might be felt in the remotest valleys, roads were necessary whereby troops might be readily sent from the permanent posts to the scene of any disturbance. That one of these should lead from Dubuque, the commercial and military center of the Upper Mississippi, to Iowa City, the new capital, was logical; and by Act of Congress in 1839 an appropriation was made to pay for the surveying, grading, and bridging of such a thoroughfare. Yet even from the first, the number of soldiers who passed over it was surpassed by the incoming swarm of settlers, and the military men did little more than leave their name upon their work.MARCUS L. HANSEN
Along the Old Military Road
During the four days that Mare and I walked over the
Old Military Road from Iowa City to Dubuque probably no less than twenty
sympathetic people invited us to ride in their motor cars. Hundreds went by in a
cloud of dust with never a sidelong glance. Of those who deigned to stop, some
rode in magnificent touring ears and some in one-seated Fords; some were
kind-hearted farmers on an errand to town, some were professional tourists, and
once near the end of a thirty mile stretch three jolly girls insisted that our
company would be ever so pleasant. Not once did we condescend to accept, and
never did the good Samaritans fail to wonder at our stupidity. So as we trudged
along we were many a time compelled to explain to ourselves such a ridiculous
method of traveling. In the first place, we reasoned, it would be fun to
discover if the Representatives who walked to the Territorial capital earned
their three dollars for every twenty miles traveled. We decided they did.
Another excuse that we tried to accept was that walking afforded the very best
physical exercise—and we were on a vacation.
But the principal justification was our desire to
compare the old road as we found it with the one that used to exist. To be sure
the route is almost identical, but the landscape has changed and so has the
traffic. In order to visualize pioneer scenes one needs to go slowly, while
halts and repose are essential if one is to sense the romance of primitive
travel and of the picturesque people who have passed that way, of legends that
may have been true, and of villages long since forgotten.
At one end of the trail stands the Old Stone Capitol:
it was in the process of erection when the road was first built. Of the many who
enter the old building there are only a few who are reminded by the well-worn
steps, that they tread a pathway of the founders of this Commonwealth.
Governors, congressmen, judges, presidents, far-sighted lawmakers, rough-shod
pioneers, and travelers from the ends of the earth have climbed those steps and
worn away the solid rock. Those hollowed stones, mute evidence of that pageant
of the past, are what make the place a shrine. To mount those steps, forgetting
the lapse of time, and to walk in imagination with the notable personages of
long ago in the presence of the things they saw is to be thrilled by the reality
of the lives they lived.
On the road to Dubuque it is a little more than a four
hour walk from the Old Stone Capitol to the Cedar River where only a small
summer shack marks the site of the once flourishing village of Ivanhoe, Iowa.
Before the road was surveyed a venturesome trader named William E. Merritt, who
pitched his tent on the bank of the river was so deeply impressed by the
"beautiful scenery" and the stillness that " seemed to pervade
the whole atmosphere", that all through his life the village that later
developed was held in tender remembrance.
Anson Cowles laid out the town at the intersection of
river and highway. It is said that keel boats were built at this point for the
shipment of grain down stream in the spring, but Cowles' visions were not of a
commercial metropolis. He planned to establish a great university to be governed
by rules of his own devising. One-half of the plat, when the land became
valuable, he proposed to donate as a permanent foundation. Not far from the
campus was to be a large park where he would assemble all kinds of birds and
beasts that inhabited Iowa, and teach them to dwell in harmony. His large and
magnificent residence was to be by the side of the road where he could entertain
strangers and point out the places of interest. In the garb of an Indian
chieftain he was to ride in a curious equipage—a chariot built on a marvelous
plan, drawn by six elk in trappings of beaded buckskin, each elk to be ridden by
an Indian in full native costume. But all of this mental frost work was
dissolved by an untimely death, and nothing is left but tradition to tell of the
foibles and virtues of the chivalrous Cowles.
Not all of the Ivanhoe residents were imbued with such
lofty ambitions but some of them won recognition in other ways. One of the
earliest physicians in Linn County was Dr. Sam Grafton who hung out his shingle
in Ivanhoe. George Greene was both lawyer and school master there before he was
sent to the legislature and nearly a decade before he became judge of the State
Supreme Court.
Wherever the famous old thoroughfare of earlier years
intersected a river there a village was founded. Every one of those pioneer
settlements is now a prosperous city—with the single exception of Ivanhoe. For
some unaccountable reason this crossing was never a popular place. The principal
settlers either died or moved to Mount Vernon, Cedar Rapids, or Marion. The
timber along the Red Cedar River, as the stream was then called, was a refuge
for horse thieves and dealers in counterfeit money. To this day the grandsons of
pioneer settlers speak in awed tones of the Ivanhoe ruffians' rendezvous. But
now every vestige of the village is gone. Not one among thousands who traverse
the old road ever heard of the village of Ivanhoe and if inquiry were made
perhaps few could explain why the Ivanhoe Bridge was so named.
The three other river towns have survived— Anamosa,
Monticello, Cascade. There were only four or five settlers at the Buffalo Fork
of the Wapsipinicon River when the Old Military Road was surveyed. The following
year Thomas Cox was engaged to lay out a town to be named Dartmouth. The place
was later called Lexington, but when the county seat was transferred from the
village of Newport the name Anamosa was adopted.
A story is told of three Indians—a Winnebago chief,
his squaw, and their beautiful daughter— who came one day to the village of
Dartmouth. They attracted attention on account of their cheerful demeanor, easy
dignity, and look of intelligence. The name of the chief was Nasinus and his
daughter was called Anamosa. They made such a pleasant impression and the name
of the girl seemed so proper that the town was named in her honor. It is said
that she afterward fell in love with a young engineer and rather than marry the
Indian her father had chosen she ended her life by jumping from a ledge at High
Bluff. There is an air of romance and beauty in
the Wapsipinicon Valley and the earliest settlers wrote to their friends of the
charm of the hills. It was raining the day that we entered the valley but in
spite of the inclement weather the glimpses we caught of turreted walls of clean
gleaming limestone, the primeval forest that seemed to close in on the highway,
and the vistas that opened down enchanting ravines, all contributed to a feeling
of complete fascination.
The surroundings lend credence to the old legend
concerning the name of the river. Long ago when the red men roamed over Iowa a
beautiful Indian maiden named Wapsie lived with her father on the bank of the
river. In another tribe two days away toward the setting sun there dwelt a Sioux
warrior named Pinicon. Now it came to pass that Pinicon fell in love with the
beautiful Wapsie and Fleet Foot, his rival, determined to kill him. One day when
the two lovers were canoeing the jealous Fleet Foot watched from the shore.
Talking, laughing, and entirely unconscious of danger, Wapsie at some word from
Pinicon put her hand to his lips. Like a flash an arrow flew from a thicket and
pierced the heart of the unfortunate Pinicon. Wapsie sprang to his side and in
doing so overturned the canoe. Together, the water closed over them—Wapsie-Pinicon.
Their voices can still be heard in the rippling stream that bears their names.
On an autumn day three years before the Old Military
Road was established, Daniel Varvel, a valiant native of Kentucky, came to the
mouth of Kitty Creek on the South Fork of the Maquoketa River. The view that
greeted his eyes was surpassingly beautiful: then and there he decided to build
his new home. Jack Frost had already painted the well wooded hill sides with
gorgeous splashes of crimson and yellow and brown. Over the hills the fertile
prairie extended beyond the horizon. No home seeker had appeared there before,
no axe had disturbed the wild solitude, no plow share had ripped through the
sod.
For years the Varvel log cabin was a landmark in Jones
County. The wayfaring traveler stopped there for the night, it served as
headquarters for the men who laid out the old road, the mail that came once a
week was thrown off there. One by one other cabins were built in the
neighborhood. A two-story hotel about twenty feet square was erected. The
settlement grew and came to be called Monticello. The traveler who now visits
the flourishing city can scarcely imagine such humble beginnings. Gone long ago
are the trails of the Indian and the smoke of his wigwam; gone too are the
primitive methods of travel and with them, perhaps, the spirit of fine
hospitality. Instead there are well arranged boulevards and industrious
factories, the sight of an airplane is a common occurrence, and neighbors are no
longer acquainted.
A little cascade in the north branch of the Maquoketa
River was a natural allurement for millers. As early as 1844 two pairs of burrs
made of limestone were busily grinding "very superior flour". Within a
few years Cascade was a prosperous village. While the stage coach stopped for an
hour at Steel's Tavern the enterprising young real estate dealers boomed corner
lots to the agents of eastern investors. What a glorious future for a town, they
said, where, the power from a waterfall nine feet in height was available! To
this day at least one lot is owned by the heirs of those early speculators. But
alas, more than water is needed to make a great city. No railroad came to
Cascade and when the stages stopped running the bright prospects were ended.
Transportation is the magic that produces great cities. In the days of prairie
schooners and stagecoaches the road from the port of Dubuque to the capital of
Iowa was a main traveled highway of commerce. When the weather was fair in the
fall of the year huge wagons were loaded with grain and hauled to the market.
Slowly, ever so slowly, the big horses or oxen pulled their creaking and
cumbersome load along the old road. Returning they brought household supplies
for the winter. The passenger traffic was carried in fine Concord coaches or in
"jerkies". Gracefully poised on the strong leather trusses the stage
coach dashed by the slow freighter and, enveloped in dust with the team at full
gallop, drew up at the tavern with much grinding of hickory shod brakes. The
doctors and preachers rode horseback. As towns are established in the wake of a
newly built railway, so the pioneer settlers took claims adjoining the Old
Military Road. The most desirable places were squatted on first, so that instead
of homesteads at regular intervals along the whole distance, several families
lived in one neighborhood miles away from another such settlement. Through the
efforts of George Wallace Jones or Augustus C. Dodge mail routes were
established and the cabin of some prominent settler was selected for a post
office. Then someone would begin selling dry goods and groceries, a blacksmith
would come to shoe horses, a school would be opened, and a church organized.
The village of Pamaho affords a typical instance. Four
miles to the south from the Wapsipinicon River on the crest of a hill, a site
for a town was selected. For a number of years the people who lived in the three
or four cabins called the place of their residence Pamaho. On account of the
pleasant location the name was afterward changed to Fairview. In the fifties the
town began growing and though handicapped by possessing no water power the rich
agricultural region promised steady development.
But the builders of railroads neglected Fairview and
the promise was never fulfilled. Without transportation the village has died.
Many houses that border the road are deserted and almost all are in sad need of
repair. The lawns have been seeded to rag weeds and dandelions. Cornfields
overrun the old gardens. Here and there an old house has been left to decay:
with the window panes broken, the clapboards awry, and the roof fallen in, its
appearance is well nigh sepulchral. The silence that broods over the village
seems to indicate plainly that the people have all gone away. Throughout the
whole settlement not a person is stirring. No busy housewife is hanging out
clothes or sweeping the porch, no gardener looks up from his hoeing, no loafer
is sauntering storeward, no children scamper hither and thither, and even the
pigs and the chickens keep out of sight. Long years have elapsed since the side
streets resounded with clattering hoofs and the rattle of buggy wheels. Those
wheels are now mounted on posts at the street intersections where they serve the
convenience of the rural mail carrier. The post office that was maintained for
sixty-four years has been discontinued for nearly two decades.
No one would imagine that the church is in use: the
tall grass in the yard is untrampled and the windows have a vacant expression.
The school house, which at one time was no doubt a model, now seems to be
outgrown and deserted. The bustle of business in the "Fairview Store"
is a thing of the past. The board awning that once shaded the windows is falling
away and its function is performed by numerous cobwebs. Not even a garage is
maintained in the village. As the curious traveler now seeks the lost site of
Bowen's Prairie and Ivanhoe, so before long Fairview will be gone.
It was noon on the fourth day of our pilgrimage. For
eighty-five miles we had followed the path of the famous old furrow. Only the
route is the same, we were thinking. The landscape, the methods of travel, the
habits of living—all are changed and little remains of the past. Then away to
the left far over the hill tops we caught a glimpse of the gleaming slate roof
of New Melleray Abbey. All is changed, were we saying? Ah, no! Within yonder
walls men are living today by the old sixth century rule of Saint Benedict.
Ten miles from Dubuque over a macadamized stretch of
the Old Military Road and two miles through a beautiful forest that has been set
apart for a State game preserve, these pious monks live in seclusion. Afar from
the turmoil and strife of modern life they quietly read the Lives of the Saints
and follow the customs that have prevailed in all Trappist Abbeys. In summer and
winter, fair weather or foul, they arise from their straw ticks at two o'clock
in the morning and spend two hours in prayer. Then an hour and a half is devoted
to mass before breakfast. They work in their fields until nearly noon, then they
sleep until two. An hour is allotted for dinner. The rest of the day is consumed
in deep meditation and reading. At seven o'clock they retire.
By an ancient rule of Saint Benedict the brothers are
forbidden to speak. Only by special permission are any allowed to converse.
Their clothing consists of a long gown of brown wool: rough serge is worn next
to the skin. Bread, rice, and potatoes are their principal diet: they never eat
meat. The farm land, the buildings, and the thoroughbred live stock are all
owned in common.
It was after two when we bade adieu to the old
monastery, and the sun was just disappearing when we entered Dubuque. Behind us
the curtain of darkness was falling over a hundred miles of the famous old
highway replete with the memories of former times, and before us the lights of
Hotel Julien Dubuque awakened no thought of Tim Fanning's tavern. We had arrived
at the end of the trail.
JOHN E. BRIGGS